Weekend Stories
I enjoy going exploring on weekends (mostly). Here is a collection of stories and photos I gather along the way. All posts are CC BY-NC-SA licensed unless otherwise stated. Feel free to share, remix, and adapt the content as long as you give appropriate credit and distribute your contributions under the same license.
diary · tags · RSS · Mastodon · flickr · simple view · grid view · page 1/46
Buddhist eschatology and the future Buddha Maitreya
Maitreya, the future Buddha, holds a central place in Buddhist eschatology as the prophesied restorer of the Dharma in an age of moral and spiritual decline. Unlike apocalyptic visions in other traditions, Buddhist eschatology envisions cycles of decay and renewal, with Maitreya symbolizing hope, ethical restoration, and the continuity of the teachings. In this post, we examine Maitreya’s doctrinal significance, devotional practices, and cultural adaptations, highlighting his relevance across Buddhist traditions.
Yakṣas, Nāgas, and other semi-divine beings in Buddhism
Buddhism’s rich cosmology includes a fascinating array of semi-divine beings such as yakṣas, nāgas, and asuras. These figures, drawn from pre-Buddhist Indian traditions, were not discarded but reinterpreted and integrated into the Buddhist worldview. Serving as protectors, moral exemplars, or cautionary tales, these beings illustrate the universality of karmic law and the potential for transformation. In this post, we explore their roles, symbolism, and relevance in Buddhist practice and culture.
The Jātakas: The tales of Siddhartha’s past lives
The Jātakas, or tales of the Buddha’s past lives, are among the most cherished and enduring narratives in Buddhist literature. These stories depict Siddhartha Gautama’s journey as a Bodhisatta across countless lifetimes, illustrating his cultivation of virtues such as generosity, patience, and wisdom. Far from being mere folklore, the Jātakas serve as ethical guides, soteriological models, and cultural treasures, offering profound insights into the Buddhist path of moral and spiritual development.
Buddhist vs. Hindu cosmology: Inheritance, divergence, and polemical transformation
Cosmology in both Hindu and Buddhist traditions serves a dual function: it is not only a descriptive model of the universe’s structure and temporal cycles but also a normative framework that shapes ethical behavior, ritual practice, and spiritual aspiration. In this light, cosmological systems are never value-neutral; they articulate worldviews that define the meaning of life, the nature of reality, and the goals of religious practice. This comparison aims to clarify how Buddhist cosmology inherited and adapted elements of earlier Vedic and later Hindu frameworks while also reformulating them in line with its core doctrines, particularly anattā (non-self), dependent origination (pratītyasamutpāda), the nature of suffering (dukkha), and the path to liberation (nirvāṇa). The distinction between structural borrowing and doctrinal transformation is essential. What may look like continuity in myth or imagery often masks deep differences in philosophical orientation and soteriological intent.
Buddhist cosmology: Mount Meru and the Ocean of Milk
Buddhist cosmology presents a vision of the universe that is at once highly structured, mythically rich, and deeply symbolic. Central to this vision are two powerful images inherited and reformulated from the broader South Asian religious milieu: Mount Meru, the cosmic axis around which the universe revolves, and the vast encircling Ocean of Milk. These elements are not merely ornamental myths but form a foundational part of traditional Buddhist worldviews, appearing in canonical texts, commentarial literature, visual art, and ritual practice. In this post, we explore how these motifs function across Buddhist traditions, not simply as relics of pre-scientific thought, but as enduring symbolic tools that continue to shape spiritual imagination, moral reflection, and cultural continuity.
Buddhist hells
Among the many symbolic constructs in Buddhist cosmology, the depiction of hells (naraka) stands out for its vivid imagery and moral intensity. Often characterized by scenes of torment, fire, ice, and punishment, these realms challenge modern readers to ask: are these descriptions to be taken literally, or do they function symbolically? Are Buddhist hells metaphysical places, psychological states, or narrative devices to encourage ethical behavior? In this post, we approach the Buddhist hells not as dogmatic assertions of an afterlife realm, but as complex representations embedded in a broader framework of karmic causality, ethical reflection, and soteriological concern. In doing so, we situate the hells within the tradition’s layered hermeneutics: as real in their karmic consequences, impermanent in duration, and symbolic in function. Rather than being governed by divine wrath, these realms are shaped entirely by the moral quality of past actions. They are, in a sense, ethical landscapes produced by karma itself. Understanding the Buddhist hells requires attention to the interplay between myth, ethics, and practice. Far from being static depictions of punishment, the hells illustrate the consequences of harmful actions and the urgency of transformation. They serve as moral warnings, meditative reflections, and, in some schools, as spaces into which bodhisattvas willingly descend to offer aid. This multilayered role makes the Buddhist hells not only doctrinally significant but also spiritually and psychologically resonant across historical and cultural contexts.
Buddhist mythology: Symbol, function, and soteriological utility
Buddhist mythology weaves together rich narratives, symbols, and cosmological visions that transcend mere storytelling. While often misunderstood as superstition or cultural residue, these myths serve profound purposes: conveying ethical values, illustrating metaphysical truths, and guiding practitioners on the path to awakening. In this post, we explore the multifaceted role of mythology in Buddhism, examining its pedagogical, cosmological, and soteriological functions, as well as its relevance in modern contexts.
Dharmapālas: Guardians of the Buddhist path
Dharmapālas, or ‘Guardians of the Dharma’, are among the most striking figures in Buddhist tradition. With their fierce and wrathful appearances, they embody the paradox of compassionate protection through intensity. These protectors serve a dual purpose: safeguarding the teachings of the Buddha from external and internal threats while symbolizing the inner strength and clarity required to overcome obstacles on the path to awakening. In this post, we explore their origins, roles, and relevance across Buddhist traditions.
What is a Buddha?
What kind of being is a Buddha? This question opens the door to some of the most important distinctions in Buddhist thought: between human and divine, teacher and savior, historical individual and timeless archetype. The term “Buddha” appears across almost every branch of the tradition, and yet it is often left undefined or reduced to devotional shorthand. A Buddha is neither a god nor a prophet, but a human being who has fully awakened to the nature of reality and lives from that clarity. This post explores how the idea of Buddhahood has been understood, from early texts to Mahāyāna philosophy, from historical depictions to symbolic and contemporary reinterpretations. Over time, the Buddha came to be seen not only as a singular figure of the past but also as a model of human potential, perceived as the capacity to awaken, to act with wisdom, and to guide others toward liberation.
Bodhicitta: The heart of awakening
Bodhicitta, often translated as ‘awakening mind’ or ‘mind of enlightenment’, is the foundational intention and commitment that defines the bodhisattva path in Mahāyāna Buddhism. More than a thought or emotion, bodhicitta is a profound shift in orientation: the wish to attain full awakening not for oneself alone, but for the liberation of all sentient beings. In this post, we explore the meaning, development, and significance of bodhicitta, both in traditional Buddhist frameworks and in contemporary ethical practice.